Sri Kailasanathar temple in Elurnear Namakkal in Tamil Nadu is a Thevara Vaippu Sthalam.It is also called as Theneeswarar Temple.
Visiting the temple which is located around 20 kms from Namakkal, one has to take a detour from the main National highway NH 44.
The temple is a small village temple. At the entrance there is no kodimaram or flagstaff but a stone vilakku sthambam –deepasthambam, which is unique to the temples of Kongu nadu is seen.
There is an idol of Nandi in the outer courtyard. On entering the temple there is a pillared mandapam. Directly in front is the Sivalingam of lord Kailasanathar – Theneeswarar and to the right is the shrine of Ambigai Visalakshi – Thenukambigai.
It is a very large and beautiful sivalingam. A Suyambu lingam, at five feet in height with a large Aavudai measuring 9 feet in length it takes your breath away!
The Sivalingam of Lord Kailasanathar can only be described as the gurukkal said, as “Brahmandam”. The Garba griha is suitably big to house such a large Sivalingam.
In many temples visitors get to worship the Sivalingam in the sanctum from the mahamandapam, but in this temple you can see the lingam up close. The Gurukkal patiently performed morning abishekam and alangaram and deeparadhanai.
The shrine of Visalakshi is small and the idol of ambigai is small and beautiful.
There are sannadhis for Suryan, Chandran, Vinayagar, Panchalingam, Balamurugan, Durgai,dakshinamurthy, chandikeswarar, navagrahas, and Kala bhairavar.
Elur as the village is called today was known as Ezhur (ஏழூர்) in the past. It was the head of seven nadus or counties in ancient Kongu nadu region of Tamil Nadu. The seven nadus were Perumpaalapatty, Perumaakoundanpatty, Vandipalayam,Veppampatty, Pudupatty, Kannanpatty,and Ezhur.
The temple is mentioned in the pathigam of Tirunavukkarasar (Appar), in the 6th Tirumurai (ஆறாம் திருமுறை)
6.70 க்ஷேத்திரக்கோவை – திருத்தாண்டகம்
( ஆறாம் திருமுறை)
705 கொடுங் கோளூர் அஞ்சைக்களம் செங்குன்றூர்
கொங்கணம் குன்றியூர் குரக்குக் காவும்
நெடுங்களம் நன்னிலம் நெல்லிக் காவும்
நின்றியூர் நீடூர் நியம நல்லூர்
இடும்பாவனம் எழுமூர் ஏழூர் தோழூர்
எறும்பியூர் ஏராரும் ஏமகூடம்
கடம்பை இளங்கோயில் தன்னினுள்ளும்
கயிலாய நாதனையே காணலாமே. 6.70.5
Saint Arunagirinathar has composed a Tirupugazh hymn on the Murugan of this sthalam.
The temple has only one kalvettu (Stone inscription).
The temple was destroyed and probably looted when Tamil nadu was under the rule of the Nawabs. Only the imposing Sivalingam of Kailasanathar aka Theneeswarar, the idol of ambal Visalakshi and the idol of pancha naaga devadhai remained. A sanyasin continued the puja and worship of the deities.
The foundation stone of the present temple was laid by Thiru Muruga Kripaananda Vaariar on 13. 4.1981, and the temple was built by the villagers after which kumbabishekam was performed in 1990.
How to reach
Since we were travelling from Salem on NH 44, at Puduchatram on the Salem –Namakkal stretch, we left the four-way and took the service road into Puduchatram and then turned on to Elur road. A lovely drive along the village road for 8.6 kms and we had arrived at the temple which was right beside the main road.
The gurukkal’s house is just outside the temple and outstation visitors can call on him in case the temple is closed when they arrive.
There are no shops near the temple selling puja articles. You can buy flower garlands and puja offerings in Rasipuram or Namakkal.
Mobile number : 98650 13481
Arulmigu Kailasanathar Koil,
Main road, Elur,
Elur – 637 018
Note: Google maps refers to the Elur Siva temple as Theneeswarar temple.
I want to go back in time.
I want to change karma.
I want to touch Simon’s crest sticking up because he put sugar and water (we were all broke and being punk started and pretty much ended in the kitchen).
I want to look in the mirror and see hope, without having to close my eyes.
I want to play with Ali, Samah and Mohamed and the dogs in Sanaá and drive to Big Sur just like that day with Kris.
I want to read The God of Small Things without knowing I would read it again, three times.
I want to land in New York and see the Twin Towers and know I could not be anywhere else.
I want to see Sausalito with the same light and go back to school with totally different teachers. I want to be in Damascus at night, with Yahia, and take…
The village called Adiyamaan Kottai (அதியமான் கோட்டை) is located eight kms from Dharmapuri in Dharmapuri district of Tamil Nadu. It was once the historic fortress of the Adiyamaan kings – a line of Tamil Velir(வேளிர்) kings who ruled over Dharmapuri, Salem and surrounding regions.
Some ancient temples are located within this area. One of them is the temple of Lord Kaala Bhairavar, the God of Time. It is a small and beautiful temple with only one shrine –the shrine of Kaala Bhairavar. There are no shrines for other deities not even for Lord Vinayaga. It is thought to be as important as the Kaala Bhairav temple in Varanasi, one of the holiest cities in India.
Originally believed to have been built in the Sangam era(4th century BC to 2nd century CE) by Adhiyaman Neduman Anji,( அதியமான்நெடுமான்அஞ்சி) the most famous king of the Adhiyaman dynasty, this famous king was also one of the seven great donor kings of ancient tamilagam –the kadai ezhu vallalgal(கடையேழுவள்ளல்கள்).
It is said that holy men and sages were sent to Kasi/Varanasi by King Adiyamaan to bring the idol of Kaala Bhairavar which was duly consecrated in a temple in his fort. The reign of King Adiyaman Neduman Anji spans a turbulent period in the history of Tamilagam which was rife with wars between the kings known as kuru nila mannargal(குருநில மன்னர்கள்). The temple was built by Adiyaman Anji to ensure victory in the many battles he fought.
It is believed that when King Adiyamaan was killed in battle by his foe – the Chera king Peruncheral Irumporai, the royal ladies and children used a secret underground path from this temple to escape from the enemy.
These stories belong to a genre known as karna- parambarai (கர்ண பரம்பரை) which means they have come down to us by word of mouth. Often happenings that span a couple of thousand years are told as stories from generation to generation. These stories are a unique way of remembering history and are as good as the written word.
The present temple was constructed in the 9th century CE.
Importance of Kaala Bhairavar
Kaala Bhairavar is a form of Lord Siva.
Worship of Lord Bhairavar is common to Hinduism, Buddhism and Jainism.
The Sanskrit word kaala denotes time.There are good times and bad, moments, hours, the daytime and night-time, sunrise, sunset, years, lifetimes, yugas and so on, all of which are a part of the great circle of time, the Kaala chakra. A Sanskrit verse from the epic Mahabharata quotes Vidura as saying,
Time devours all things, Time kills all that are born.
Time is awake while all else sleeps, Time is insurmountable. – Vidura in Mahabharata
It is this unseen reality of the universe -Time, that Siva as Lord Kaala Bhairav rules.
Lord Bhairava is also known as kshetra paalaka and is worshipped as a protective guardian deity. Shrines for Kaala Bhairav can be seen in all Siva temples. It is a temple ritual to submit the temple keys at closing time to KaalaBhairav who guards the temple at night.
He is the custodian and protector of the 52 shakti peetas all of which have a shrine for Bhairava.
He is also the protector of pilgrims and travellers.
It is believed that he liberates us from the influences of the navagrahas, cures chronic diseases and fulfills wishes in no time.
This temple has a pillared maha mandapa, an artha mandapa and the Garba griha.
The Mahamandapam of this temple is unique. The ceiling is divided into nine sections – each is designed as a diamond shaped recess called a chakra. Thus each is a chakra for each of the nine planets. The chakras representing the planets are designed around the central Surya chakram. Devotees are asked to walk under the chakras and then offer prayers to Kaala bhairavar.
The idol of Kaala Bhairava is seen with his vahana, the dog, on a Padma peedam, the lotus pedestal. It is about three feet tall and faces south. Although the deity holds a trisul, a kabalam and has a halo of flames around its head, it is a very peaceful, benevolent form.
An ancient idol of Nandi is seen facing Kaala Bhairavar in the maha mandapam .Behind the image of Nandi is a stone pedestal that is used for lighting a lamp. There is a carving of Vinayaga at the base of the pedestal and one of Nandi at the top. The images are typical of a Siva temple, though this is not one in the traditional sense. They are probably there because kaala bhairav is worshipped as an avatar of lord Siva.
There are running reliefs of sculptures that go all around the outer walls of the temple. Take time to look at these sculptures that depict war scenes, gods, and armed soldiers and so on.
In the outer courtyard there is a statue of Parshvanatha Tirthankaraon a raised pedestal. Called as Mahavirar by the local people, not much is known about it though it is generally thought that the saint supported the king when the temple was built. In any case it is a classic example of religious harmony of the age.
In fact the temple itself was lost to time until over a decade ago when a swami from Karnataka visited the temple and explained its importance. The area around the temple was covered in vegetation so much so that it was almost impossible to go near the premises. On the sanyasin’s advice,it was cleared, a kumbabishekam was done and worship was resumed. Devotees from the state of Karnataka were the first to visit, followed by people from Tamil Nadu.
The temple did not have a gopuram until the present gopuram and other mandaps were added around three years ago. Although the extensions are necessary considering the enormous crowds that this temple attracts, it is a fact that they detract a little from the beauty of the temple and its location in an idyllic rural setting.
Some customs are unique to this temple and perhaps to the worship of lord Kaala bhairava.
Palm leaf plates with unusual diyas made out of white pumpkin halves, coconut diyas, and diyas made of lemon halves are sold for Rs.50 a plate. Lighting these deepams/diyas is said to ward of the evil- eye, bring success in business and relief from all kinds of problems in life.
Another unusual custom is to circle the temple 18 times on ashtami – the eighth day of the lunar fortnight and on Sundays. Given the big crowds that come to the temple on ashtami days every month, it is an unusual sight to see so many people circling the temple at the same time.
Why this temple is unique
Temples dedicated solely to lord Kaala Bhairavar are rare and this temple is one of them.
It is a 1200 years old temple and the deity belongs to a much earlier period in time – the Sangam Age of 2000 years ago.
It is one of the temples situated within the historic area known as Adhiyamaan kottai, which is the Tamil word for fortress of Adhiyamaan.
Note:Adiyamaan was the name of the one of the dynasties that ruled ancient Tamilagam which was as powerful as the better known Chera, Chola and Pandya dynasties of the time.
Best time to visit
Although it is considered auspicious to visit the temple on Thei-pirai ashtami days, Sundays and new moon days if you hope for a peaceful visit sans crowds avoid visiting at these times. Weekdays are usually quiet. The temple is a great favorite with astrologers.Special homam and poojas are conducted on certain days. Priests urge you to take part in these, temple shop-keepers urge you to buy the deepams unique to this temple… but even without all this it is a fact that this is a temple where prayers are answered.
The temple is located just off the Salem-Dharmapuri road, 6 kms from Dharmapuri in Tamil nadu.
What strikes one first on a visit to a Hindu temple in Tamil Nadu, India are the towering Gopurams (pyramidal gateway towers)with their hundreds of colorful stucco figures, the beauty of the many pillared halls, the intricacy of the sculptures of a bygone era, the many temple tanks, and pillared corridors and circumambulatory pathways of stone. A seemingly chaotic array,though on closer observation, one finds that there isorderand an underlying pattern in the design and construction of the temples and temple complexes.
Temples were built with strict adherence to the rules laid down in the Agamas and the Silpa sastras. While the Agamas are non-vedic traditional manuals on a vast range of subjects including Temple architecture, Silpa sastraliterally means the Science of arts and crafts of which we find the finest specimens in the temples. This style of architecture is known as the Dravidian style of architecture.
Life throws surprises our way when we least expect it. Even as I was writing the post on Arapaleeswarar temple, entirely by chance I came to know that the Mahakumbabishekam was to be performed on 7th May 2017. On the rare occasions in the past when I could visit this temple it was being renovated. On completion, a special and rare ritual called Mahakumbabishekam would be performed. This event was rare because it would be done only once in twelve years. The present kumbabishekam is being done fifteen years after the last ceremony.
The Vedic rituals preceding the Mahakumbabishekam of Arapaleeswarar Temple had commenced in April. It had been some months since I went to this temple and had no idea that so much was going on. On the evening of 6th May, I had an opportunity for a quick visit to the temple. It turned out to be the trip of a lifetime.
The late evening drive to Kolli hills, the visit to the Arapaleeswarar temple where a major event was to take place in a few short hours, the visit to the colorful and vast yagasalai, the heavenly dinner consisting of piping hot sweet kesari, upma, spicy tomato vegetable rice with chutney and sambar at the annadhanam venue, walking through the streets around the temple with brightly lit festival shops, seeing sadhus and renunciants everywhere, watching families of local people arrive with little children and old people carrying shawls and water bottles ready to keep the overnight vigil at the temple and yagasalai until the early hours, the star- studded sky, the cold mountain air, the white smoke from the yagasalai rising up amidst the surrounding forests, the chanting of veda mantras and the sivachariyar explaining what was going on, why it was so important and the subtle benefits bestowed on all who were gathered there on this magical night…all these happenings have a dream like quality when I think of it now.
The words faith and devotion had a new meaning for me that night. It was love for Lord Shiva, a love of the purest kind with no expectations whatsoever. It was the thread that connected everyone who gathered at this sacred place in anticipation of an event of a lifetime.In conclusion, this is the message that was reiterated at the ceremony:
Idhu Siddargal Bhoomi. Idhu Siddargal vazhi padum Kovil: This is the land of siddars.This is a temple where the siddars worship lord Siva.
Photos of Arapaleeswarar temple and from the yagasalai on the eve of Mahakumbabishekam. The pictures from the yaga sala show that the place was covered in smoke from the many yaga kundam.
Note: A kumbabishekam is essentially the reconsecration of a Hindu temple performed once every twelve years. It involves complex vedic rituals performed over a period of days and includes yagas that benefit the society as a whole. As a part of the procedures, the temple is restored and renovated. It is celebrated as a festival in South India, especially in the State of Tamil Nadu.
Arapaleeswarar temple is an ancient Siva temple on the banks of the Aiyaru or Panchanadhi river in the village of Periya koviloor in Valapur nadu of the Kolli hills. Since ancient times it has been an important pilgrimage site of Tamil Nadu. The temple was built during the reign of King Kulothunga Cholan 1400 years ago, but its history dates back to a much earlier period more than 2000 years ago.
History of the Temple
Long ago, a part of the Kolli hills was known by the name Araipalli or Arapalli. Arapalli literally means residense/house of dharma. Lord Siva who was worshipped in this region of Arapalli was called Arapally Iswarar or Arapaleeswarar, The Lord of the house of dharma.The Sanskrit name is Dharma Gosheeswarar. He was also known as Araipally Mahadevan and Araipally Udayar. The name of Parvati is Aram valarthanayagi also called as Thayammai.
It is said that the place where the temple is built was once farmland. When the land was ploughed the plough hit something and blood gushed out. The people dug around the spot to find a suyambu sivalingam and began to worship it. The scar made by the plough can be seen on the lingam even today.
Arapaleeswarar was worshipped by Valvil Ori, the Mazhavar king who ruled the Kolli hills It is believed that a secret path exists from the Arapaleeswarar temple to the Kailasanathar temple in Rasipuram which was also a part of the kingdom of Ori.
After Valvil Ori, the kingdom came under the Chera and Chola kings.
The temple is a Thevara vaippu sthalam. The 7thcentury Thevaram hymns of Tirunavukarasar and Tirugnanasambandar speak of this temple. In the hymns Appar speaks of this sthalam as Kolli kulir araipalli and as kallal kamazh Kolli araipalli. Tirugnanasambandar refers to Araipalli in his Tiruthala kovai pathigam.
A medium sized temple it is built in very beautiful natural surroundings of the Kolli hills. Hills and valleys stretch into the distance all around. There is no gopuram at the entrance. The top of the outer madhil (high surrounding wall) has the images of siddars at intervals.
The outer stone walls of the garba-graham (sanctum santorum) are covered with inscriptions detailing various grants and endowments. Sembian Mahadevi, the dowager queen of Sivagnana Kandaraditya Chola devar and great-aunt of King Rajaraja Cholahas visited the Arapaleeswarar temple.She rebuilt and restored many temples in the Chola kingdom and was actively involved in the maintenance of Siva temples. In the Arapaleeswarar temple there is an inscription that speaks of 100 “kalanju” gold donated by her. It is also said that she donated many jewels to the temple. Interestingly Sembian Mahadevi was a Mazhava princess, the daughter of Mazhavarayar.
Land grants were made by other Chola kings.
That they have made the arduous journey when the region was virtually inaccessible speaks a lot about the greatness of this temple.
Nandi the divine bull of lord Siva is seen seated in front of the kodi maram (flag staff) and bali peetam and facing the Lingam inside the garpagriha in all Siva temples. In the Arapaleeswarar temple the image of Nandi has only three legs. The right hind leg is mutilated and the culprits are two men whose images are seen facing the temple, across the road outside the main entrance.
The Story of Nandi
The story is told that Nandi, the divine bull grazed on the farmland belonging to the two men, who, not knowing that that it was Nandi devar, tried to drive it away. But the bull continued to wreak havoc in their fields. Enraged, they chased the bull with a sword. To save itself the bull entered the Arapaleeswarar temple and sought refuge in lord Siva even as one of the men flung his sword on the bull from outside the temple. The right hind leg was severed and Nandi has remained there ever since with a missing leg while the men have remained outside.
These two men have stood outside the temple doors of lord Siva in the kolli hills for ages .The wrong they did was to harm another living creature.
The lingam of Arapaleeswarar in the garbagriha is medium sized. Standing before it, time becomes irrelevant. The present could easily be a moment in time thousands of years ago. Nothing seems to matter anymore as the peace and grace of God surround you. Words do not fully describe the feeling. It must be experienced by devotees at least once in this lifetime.
Vinayagar, Arapaleeswarar, Thayammai and Murugan can be worshipped together from the same spot inside the temple.
Probably not seen elsewhere in India is the very rare and beautifully carved Sri Chakraon the stone ceiling outside the shrine of Aramvalartha nayagi.There are intricate sculptures of Ashta Lakshmis all around it. Prayers offered to Thayammai or meditating while sitting directly beneath the Sri chakra are said to give powerful benefits.
The first shrine in the outer courtyard is that of Subramanyaas Aarumuga peruman. The idol is extremely beautiful with intricate carvings. Valli and Deivanai stand on either side.Saint Arunagirinadhar who lived in the 15th century has sung a Thiruppugazh hymn on Kolli malai Murugan. There are separate shrines on the pradakshina path for Vinayaka, Kasi Visvanadhar, Kasi Visalakshi, Mahalakshmi,Saraswati, Durga, Chandikeswarar, and Aram Valarthanayagi and nava graha.
The shrines of Murugan and Ambigai are built in a way that they are facing each other. It is as if the divine mother is gazing fondly on her beloved son.
The theertham of Arapaleeswarar temple is the Panchanadhi aka Aiyaru river.As the name indicates it is five rivers flowing as one. A hundred steps lead down to the river. Where they end is a beautiful Vinayaga shrine.
The Panchanadhi does not dry up even in summer when the water flow is less. It forms small water falls on its way. One small waterfall is near the temple. Further on its course it plunges into a gorge from a height of 300 feet to form the spectacular Agaya Gangai falls, a major tourist attraction in the Kolli hills. The base of the falls can be reached by climbing down 1025 steps. The steps begin near the Arapaleeswarar temple.
A temple where Fishes are sacred
The fishes in the Aiyaru river are sacred. They are believed to be the manifestations of Lord Siva. A story is told about this tradition.
The story of the sacred fishes
Once, some devotees caught fish in the Aiyaru, cut them up and made a curry on the banks of the river. While the curry was boiling they went up to the Arapaleeswarar temple to have darshan. On returning from the temple they were stunned to see the cut fish jump whole and alive from the boiling curry into the river. The miracle was a subtle message that lord Siva lived in all forms of life in the mountain. So no one catches fish in the Aiyaru river.Based on this story,it is said that the name Arapaleeswarar is derived from Arutha meenai poruthiya Iswarar,meaning -Lord Siva who joined together the cut fish. The people believe that it is Arapaleeswarar who resides as the fish in the river. Pilgrims and devotees feed the fishes when they visit the temple.
There is an old and unusual ritual at this temple related to the fish in the Aiyaru. The indigenous people believe that it is lord Siva who has taken the form of the fishes in the river. They make a vow to offer a tiny mookuthi nose-ring to the fish when prayers are answered. On fulfillment of vows, a large fish in the river is caught, a tiny mookuthi is fixed on the snout and released back into the river. An indigenous fruitseller explained it like this:” Let’s say I go to buy a farmland. I pray to Arapaleeswarar, ‘If the deal goes in my favour I vow to give a gold or silver nose-ring to you’. After a satisfactory farm deal, I put a tiny mookuthi on the snout of a fish in the Aiyaru. It is the offering I promised to Arapaleeswarar who has helped me clinch the deal”. This ritual is not followed so much now as it was in the old days.
The Mahakumbabishekamof Arapaleeswarar Templetook place last week on May 7, 2017.I could not go to see the actual kumbabishekam but I was fortunate to visit the night before.
But that is the subject of another post on the temple on the eve of MahaKumbabishekam!
The Thevaram hymns of Appar and Sambandar which refer to this Siva temple are given below:
Kolli Hills is a beautiful mountain range located in Namakkal district of Tamil Nadu in South India. Its altitude ranges from 1000 to 1300 meters above mean sea level and enjoys a pleasant, healthful climate round the year. The hills are spread over an area of 440 sq. kilometers. When viewed from National Highway 44 on the Rasipuram-Namakkal stretch, it appears as a flat-topped mountain range.
Remote, untouched by commercialization and retaining its historical charm Kolli Malai as it is called locally seems frozen in time.
Kolli Malai is said to be the exquisite Madhuvanam (the forest of honey) zealously maintained by vaanara king Sugreeva that is mentioned in the Sundara kandam of the Ramayana. The Madhuvanam was a protected grove where there was plenty of honey. Even today, this is a land of tropical fruits, honey and medicinal herbs just as it would have been in the Ramayana period.
It was a land favoured by siddars, the ancient medicine men of Tamil Nadu.
Kolli hills in the songs of the bards
In a distant past dating more than 2000 years ago, there lived wandering bards who travelled across ancient Tamil Nadu and were much respected by kings. They had the freedom to visit any kingdom and write songs on all they saw and observed. Tamil Sangam literature hence comes across as a treatise of gross truth told in a style that is at once blunt and poetical. The Kolli hills have been eulogized and glorified by many of these poets. It has a rich history as the kingdom of Mazhavar and Chera kings, It was a coveted kingdom and wars were fought and kings died trying to defend the kingdom.
Kolli hills are mentioned in these books of sangam literature:
Named after Kolli Paavai, the maiden goddess who guards these hills, Kolli hills still casts its spell on visitors. Much of the area is relatively unexplored and inaccessible, Myths abound and stories are told that are bizarre and spooky. Yes, it is true that a Kolli hills has a reputation. It is the favored destination of astrologers and practitioners of witchcraft and tantric practices. Scattered over the hills are small shrines where the priests will promise to remove all obstacles in your life and solve all your problems for a fee!
But there is much in the Kolli hills that is sacred and beautiful. The people who live here are tribals and are called as Malayalees – people of the mountains. They are a hard-working self- sufficient community with a unique culture that is their own. Aadi Padhinettu in July is the most important festival in the Kolli hills when people from the 16 naadus and from other places come together for week long celebrations.
A Holiday in Kolli Hills
Kolli hills is the place to go for a quiet peaceful holiday sans crowds of tourists.
On visiting the hills you realize that you have just stepped into an amazing world and first visits are always memorable. This is hill country like no other. Thick forests are interspersed with pastoral landscapes, and cosy mountain villages. The altitude and the rivers Aiyaru and Varattaru flowing across the hills, massive jackfruit trees everywhere you go, terraced fields, yes, Kolli hills is beautiful.
How to reach
Kolli hills is accessible from Salem (64 kms) and from Namakkal(24 kms) both major cities on National Highway 44(NH44). Buses ply from Salem, Namakkal and Rasipuram to important villages in the Kolli hills. It is a better idea to rent a car because many of the places to visit in the hills are not on the regular bus routes.
The drive to the hills is lovely, the roads are good. If you are travelling from Salem it is a 11/2 hour drive through a very scenic route.
Route from Salem
Take the NH 44 from Salem. Near Rasipuram, turn left onto the Rasipuram bye-pass which will take you to State Highway SH 95. Turn right on to SH 95 and drive through beautiful farming villages along the Kolli range. Turn left once more at Kaalappa-naickenpatti to go to the kolli foothills village of Karavalli. The 28 kms Ghat Road begins at Karavalli. and the most amazing drive up the mountains with stunning views and 70 sharp hair-pin bends, a real challenge for drivers and biking enthusiasts. Enjoy the paintings of the Sendhamangalam Highways department along the way depicting stories of famous kings of ancient Tamil Nadu.
Solakadu is your first stop and also one of the highest points in the hills. Stop for a steaming cup of the locally grown Arapalli coffee. The tribal shandy is right by the roadside and is a must visit place for buying exotic fruits and spices and other mountain produce. Just opposite the shandy, within the premises of the Highways Bungalow is a viewpoint with breathtaking views.
At Solakadu you can choose the places you want to visit from the prominently placed signpost. There are a lot of places to visit in the Kolli hills.
A word of caution – Once you exit Solakadu, there are very few signposts along the way so ask the locals for directions when in doubt to avoid going around in circles! Many roads seem the same on the hills and can get quite confusing.
Where to stay
There are very few resorts in the Kolli hills. The oldest is the Nallathambi resort. You can book cottages of the Kolli malai Panchayat in advance. These are located in Semmedu. Another place to stay is the youth hostel near the Arapaleeswarar temple.Alternately, you can stay in Salem or Namakkal and visit the hills.
Bring packed meals and snacks when you come because there are very few good hotels or eateries. If you plan to stay longer than a day the best thing would be to ask the locals to prepare food for you.
I have a passion to write and the best one can write about is one's own life. So here I am with my experiences, musings, travelogues,stories,my experiments with cooking and what I have learnt in the journey of my life.