ELUR KAILASANATHAR TEMPLE

Kailasanathar Elur, namakkal

Sri Kailasanathar temple in Elur near Namakkal in Tamil Nadu is a Thevara Vaippu Sthalam. It is also called as Theneeswarar Temple.

Visiting the temple which is located around 20 kms from Namakkal, one has to take a detour from the main National highway NH 44.

The Temple

Kailasanathar temple Elur,namakkal
Sri Kailasanathar temple Elur,namakkal

The temple is a small village temple. At the entrance there is no kodimaram or flagstaff but a stone vilakku sthambam –deepasthambam, which is unique to the temples of Kongu nadu is seen.

There is an idol of Nandi in the outer courtyard. On entering the temple there is a pillared mandapam. Directly in front is the Sivalingam of lord Kailasanathar – Theneeswarar and to the right is the shrine of Ambigai Visalakshi – Thenukambigai.

Sri Kailasnathar ,Elur
Sri Kailasnathar ,Elur

It is a very large and beautiful sivalingam. A Suyambu lingam, at five feet in height with a large Aavudai measuring 9 feet in length it takes your breath away!

The Sivalingam of Lord Kailasanathar can only be described as the gurukkal said, as “Brahmandam”. The Garba griha is suitably big to house such a large Sivalingam.

In many temples visitors get to worship the Sivalingam in the sanctum from the mahamandapam, but in this temple you can see the lingam up close. The Gurukkal patiently performed morning abishekam and alangaram and deeparadhanai.

Sri Kailasanathar -Elur,namakkal dt
Sri Kailasanathar -Elur,namakkal dt

The shrine of Visalakshi is small and the idol of ambigai is small and beautiful.

Sri Visalakshi, Kailasanathar temple,Nkl,TN
Sri Visalakshi@ Thenukambigai, Elur
Sri Visalakshi aka Thenkambigai, Elur, namakkal dt
Sri Visalakshi @ Thenukambigai, Elur, namakkal dt

There are sannadhis for Suryan, Chandran, Vinayagar, Panchalingam, Balamurugan, Durgai,dakshinamurthy, chandikeswarar, navagrahas, and Kala bhairavar.

Elur Kailasanathar temple 2

Elur Kailasanathar temple (2)

History

Elur as the village is called today was known as Ezhur (ஏழூர்) in the past. It was the head of seven nadus or counties in ancient Kongu nadu region of Tamil Nadu. The seven nadus were Perumpaalapatty, Perumaakoundanpatty, Vandipalayam,Veppampatty, Pudupatty, Kannanpatty,and Ezhur.

The temple is mentioned in the pathigam of Tirunavukkarasar (Appar), in the 6th Tirumurai (ஆறாம் திருமுறை)

6.70 க்ஷேத்திரக்கோவை – திருத்தாண்டகம்

        ( ஆறாம் திருமுறை)

705 கொடுங் கோளூர்  அஞ்சைக்களம் செங்குன்றூர்

       கொங்கணம்  குன்றியூர்  குரக்குக் காவும்

       நெடுங்களம் நன்னிலம் நெல்லிக் காவும்

       நின்றியூர் நீடூர் நியம நல்லூர்

       இடும்பாவனம் எழுமூர்  ஏழூர்  தோழூர்

       எறும்பியூர்  ஏராரும்  ஏமகூடம்

       கடம்பை  இளங்கோயில்  தன்னினுள்ளும்

       கயிலாய  நாதனையே  காணலாமே.          6.70.5

Saint Arunagirinathar has composed a Tirupugazh hymn on the Murugan of this sthalam.

The temple has only one kalvettu (Stone inscription).

stone inscription Elur temple,namakkal dt.
Stone inscription Elur Kailasanathar temple,namakkal dt.

The temple was destroyed and probably looted when Tamil nadu was under the rule of the Nawabs. Only the imposing Sivalingam of Kailasanathar aka Theneeswarar, the idol of ambal Visalakshi and the idol of pancha naaga devadhai remained. A sanyasin continued the puja and worship of the deities.

Pancha naga devadhai, Elur Kailasanathar temple
Pancha naga devadhai, Elur Kailasanathar temple

The foundation stone of the present temple was laid by Thiru Muruga Kripaananda Vaariar on 13. 4.1981, and the temple was built by the villagers after which kumbabishekam was performed in 1990.

How to reach

Since we were travelling from Salem on NH 44, at Puduchatram on the Salem –Namakkal stretch, we left the four-way and took the service road into Puduchatram and then turned on to Elur road. A lovely drive along the village road for 8.6 kms and we had arrived at the temple which was right beside the main road.

The temple is open throughout the day. The gurukkal’s house is just outside the temple and outstation visitors can call on him if necessary.

There are no shops near the temple selling puja articles. You can buy flower garlands and puja offerings in Rasipuram or Namakkal.

Contact

Soundararaja gurukkal

Mobile number : 98650 13481

Address

Arulmigu Kailasanathar Koil,

Main road, Elur,

via Puduchatram

Namakkal district,

Elur – 637 018

Note: Google maps refers to the Elur Siva temple as Theneeswarar temple.

 

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Kolli Malai Arapaleeswarar Temple

Arapaleeswarar temple kolli malai

Arapaleeswarar temple is an ancient Siva temple on the banks of the Aiyaru or Panchanadhi river in the village of Periya koviloor in Valapur nadu of the Kolli hills. Since ancient times it has been an important pilgrimage site of Tamil Nadu. The temple was built during the reign of King Kulothunga Cholan 1400 years ago, but its history dates back to a much earlier period more than 2000 years ago.

periya kovilur
The village of Periya kovilur in the Kolli Hills

History of the Temple

Long ago, a part of the Kolli hills was known by the name Araipalli or Arapalli. Arapalli literally means residense/house of dharma. Lord Siva who was worshipped in this region of Arapalli was called Arapally Iswarar or Arapaleeswarar, The Lord of the house of dharma.The Sanskrit name is Dharma Gosheeswarar. He was also known as Araipally Mahadevan and Araipally Udayar. The name of Parvati is Aram valarthanayagi also called as Thayammai.

It is said that the place where the temple is built was once farmland. When the land was ploughed the plough hit something and blood gushed out. The people dug around the spot to find a suyambu sivalingam and began to worship it. The scar made by the plough can be seen on the lingam even today.

Arapaleeswarar was worshipped by Valvil Ori, the Mazhavar king who ruled the Kolli hills  It is believed that a secret path exists from the Arapaleeswarar temple to the Kailasanathar temple in Rasipuram which was also a part of the kingdom of Ori.

After Valvil Ori, the kingdom came under the Chera and Chola kings.

Vaippu Sthalam

The temple is a Thevara vaippu sthalam. The 7thcentury Thevaram hymns of Tirunavukarasar and Tirugnanasambandar speak of this temple. In the hymns Appar speaks of this sthalam as Kolli kulir araipalli and as kallal kamazh Kolli araipalli. Tirugnanasambandar refers to Araipalli in his Tiruthala kovai pathigam.

The Temple

DSC01851

A medium sized temple it is built in very beautiful natural surroundings of the Kolli hills. Hills and valleys stretch into the distance all around. There is no gopuram at the entrance. The top of the outer madhil (high surrounding wall) has the images of siddars at intervals.

InscriptionsInscriptions

The outer stone walls of the garba-graham (sanctum santorum) are covered with inscriptions detailing various grants and endowments. Sembian Mahadevi, the dowager queen of Sivagnana Kandaraditya Chola devar and great-aunt of King Rajaraja Chola has visited the Arapaleeswarar temple.She rebuilt and restored many temples in the Chola kingdom and was actively involved in the maintenance of Siva temples. In the Arapaleeswarar temple there is an inscription that speaks of 100 “kalanju” gold donated by her. It is also said that she donated many jewels to the temple. Interestingly Sembian Mahadevi was a Mazhava princess, the daughter of Mazhavarayar.

Land grants were made by other Chola kings.

That they have made the arduous journey when the region was virtually inaccessible speaks a lot about the greatness of this temple.

Nandi

Nandi the divine bull of lord Siva is seen seated in front of the kodi maram (flag staff) and bali peetam and facing the Lingam inside the garpagriha in all Siva temples. In the Arapaleeswarar temple the image of Nandi has only three legs. The right hind leg is mutilated and the culprits are two men whose images are seen facing the temple, across the road outside the main entrance.

The Story of Nandi

The story is told that Nandi, the divine bull grazed on the farmland belonging to the two men, who, not knowing that that it was Nandi devar, tried to drive it away. But the bull continued to wreak havoc in their fields. Enraged, they chased the bull with a sword. To save itself the bull entered the Arapaleeswarar temple and sought refuge in lord Siva even as one of the men flung his sword on the bull from outside the temple. The right hind leg was severed and Nandi has remained there ever since with a missing leg while the men have remained outside.

Nandi

Arapaleeswarar temple

These two men have stood outside the temple doors of lord Siva in the kolli hills for ages .The wrong they did was to harm another living creature.

Arapaleeswarar

The lingam of Arapaleeswarar in the garbagriha is medium sized. Standing before it, time becomes irrelevant. The present could easily be a moment in time thousands of years ago. Nothing seems to matter anymore as the peace and grace of God surround you. Words do not fully describe the feeling. It must be experienced by devotees at least once in this lifetime.

Vinayagar, Arapaleeswarar, Thayammai and Murugan can be worshipped together from the same spot inside the temple.

Arapaleeswarar temple kollimalai

Sri Chakra

Probably not seen elsewhere in India is the very rare and beautifully carved Sri Chakra on the stone ceiling outside the shrine of Aramvalartha nayagi. There are intricate sculptures of Ashta Lakshmis all around it. Prayers offered to Thayammai or meditating while sitting directly beneath the Sri chakra are said to give powerful benefits.

Murugan
Shrine of subramanyar

The first shrine in the outer courtyard is that of Subramanya as Aarumuga peruman. The idol is extremely beautiful with intricate carvings. Valli and Deivanai stand on either side.Saint Arunagirinadhar who lived in the 15th century has sung a Thiruppugazh hymn on Kolli malai Murugan. There are separate shrines on the pradakshina path for Vinayaka, Kasi Visvanadhar, Kasi Visalakshi, Mahalakshmi,Saraswati, Durga, Chandikeswarar, and Aram Valarthanayagi and nava graha.

The shrines of Murugan and Ambigai are built in a way that they are facing each other. It is as if the divine mother is gazing fondly on her beloved son.

Theertham

Aiyaru kolli hills

panchanadhi
Aiyaru or Panchanadhi river in Kolli hills

The theertham of Arapaleeswarar temple is the Panchanadhi aka Aiyaru river.As the name indicates it is five rivers flowing as one. A hundred steps lead down to the river. Where they end is a beautiful Vinayaga shrine.

vinayagar

The Panchanadhi does not dry up even in summer when the water flow is less. It forms small water falls on its way. One small waterfall is near the temple. Further on its course it plunges into a gorge from a height of 300 feet to form the spectacular Agaya Gangai falls, a major tourist attraction in the Kolli hills. The base of the falls can be reached by climbing down 1025 steps. The steps begin near the Arapaleeswarar temple.

A temple where Fishes are sacred

The fishes in the Aiyaru river are sacred. They are believed to be the manifestations of Lord Siva. A story is told about this tradition.

The story of the sacred fishes

Once, some devotees caught fish in the Aiyaru, cut them up and made a curry on the banks of the river. While the curry was boiling they went up to the Arapaleeswarar temple to have darshan. On returning from the temple they were stunned to see the cut fish jump whole and alive from the boiling curry into the river. The miracle was a subtle message that lord Siva lived in all forms of life in the mountain. So no one catches fish in the Aiyaru river.Based on this story,it is said that the name Arapaleeswarar is derived from Arutha meenai poruthiya Iswarar,meaning -Lord Siva who joined together the cut fish. The people believe that it is Arapaleeswarar who resides as the fish in the river. Pilgrims and devotees feed the fishes when they visit the temple.

Unusual Rituals

There is an old and unusual ritual at this temple related to the fish in the Aiyaru. The indigenous people believe that it is lord Siva who has taken the form of the fishes in the river. They make a vow to offer a tiny mookuthi nose-ring to the fish when prayers are answered. On fulfillment of vows, a large fish in the river is caught, a tiny mookuthi is fixed on the snout and released  back into the river. An indigenous fruitseller explained it like this:” Let’s say I go to buy a farmland. I pray to Arapaleeswarar, ‘If the deal goes in my favour I vow to give a gold or silver nose-ring to you’. After a satisfactory farm deal, I put a tiny mookuthi on the snout of a fish in the Aiyaru. It is the offering I promised to Arapaleeswarar who has helped me clinch the deal”. This ritual is not followed so much now as it was in the old days.

Mahakumbabishekkam

The Mahakumbabishekam of Arapaleeswarar Temple took place last week on May 7, 2017.I could not go to see the actual kumbabishekam but I was fortunate to visit the night before.

But that is the subject of another post on the temple on the eve of MahaKumbabishekam!

The Thevaram hymns of Appar and Sambandar which refer to this Siva temple are given below:

தில்லைசிற் றம்பலமும் செம்பொன் பள்ளி

தேனன்குடி சீராப்பள்ளி தெங்கூர்

கொல்லி குளிர் அறைப்பள்ளி கோவல்

வீரட்டம் கோகரணம் கோடி காவும்

முல்லைப் பறவம் முருகன் பூண்டி

முழையூர் பழையாறை சக்திமுற்றங்

கல்லல் திகழ்சீரார் காளத்தியும்

கயிலாய நாதனையே காணலாமே

 

பொருப்பள்ளி வரைவில்லாப் புரம்மூன்று

எய்து புலந்தழியச் சலந்தரனைப் பிளந்தான்

பொற்சக் கரப்பள்ளி திருக்காட்டுப்பள்ளி கள்ளார்

கமழ்கொல்லி அறைப்பள்ளி கலவஞ்சாரற்

சீராப்பள்ளி சிவப்பள்ளி செம்பொன் பள்ளி

கெழுநனி பள்ளி தவப் பள்ளி சீரார்

பரப்பள்ளி என்றென்று பகர்வோர் எல்லாம்

பரலோகத்து இனிதாகப் பாலிப் பாரே.

                    -திருநாவுக்கரசர்

 

அறைப்பள்ளி அகத்தியான் பள்ளி

வெள்ளைப் பொடி பூசி ஆறணிவான் அமர்

காட்டுப்பள்ளி சிறப்பள்ளி சீராப்பள்ளி

செம்பொன் பள்ளி திருநனி பள்ளி

சீர்மகேந்திரத்துப் பிறப்பில்லவன் பள்ளி

வெள்ளைச் சடையான் விரும்பும் இடைப்பள்ளி

வண் சக்கரம் மால் உறைப்பால் அடிபோற்றக்

கொடுத்த பள்ளி உணராய் மட நெஞ்சமே

உன்னி நின்றே.

                = திருஞானசம்பந்தர்

                   திருத்தலக் கோவை பதிகம்

External link: http://www.thehindu.com/news/national/tamil-nadu/renunciate-chola-king-found-his-resting-place-in-kolli-hills/article18413321.ece

 

 

Tholur Choleeswarar Temple

A Vaippu Sthalam awaiting restoration/renovation

Introduction

Thevaaram hymns are the first seven volumes of Saiva Tirumurai, Tamil devotional poetry on Lord Siva. They were composed by the first three among the Nayanmars, the Tamil Saivite saints,

1.Tirugnana sambandar               

Moovar
Tevara Moovar

2.Tirunavukkarasar and

3.Sundaramoorthy Nayanar

about 1200 years ago, from the 7th century to the 9th century AD. Sambandar, Appar and Sundarar, as they are generally called, form the Tevara Moovar or Tevaram trio.

Independently they undertook long pilgrimages, visiting Siva temples, often accompanied by a group of devotees. At each of the temples they visited they composed and sang hymns glorifying Siva. These hymns were handed down by word of mouth and contain a wealth of information on the places (sthalam) where the temples were located and the glory of Siva in these sthalams and the benefits to be gained from recitals of the hymns. (Sthalam is the Tamil word for a holy place, or a place of pilgrimage.) Appar went a step further and set about cleaning of the temples he visited along with fellow devotees. Such service is called as Uzhavara pani.

Each hymn is called a Pathigam in Tamil and comprises a set of 10 verses or more.

Each hymn is set to a specific Pann, the Tamil equivalent of Ragas, and is unique to Tamil musical tradition. Singing of these hymns at worship services in Sivan temples by the Oduvars is an age old tradition which began when in the 10th to 11th century AD the hymns were compiled, codified and set to music by Nambiandar Nambi at the behest of King Raja Raja Cholan, though it is traditionally acknowledged that Lord Siva himself set the tune. They are exceptionally sweet and melodious to listen to and in Tamil Nadu we are familiar with the traditional rendition of these songs in temples everyday by the Oduvars. They are considered equal to the Sanskrit mantras and as powerful.

Paadal Petra Sthalam

Paadal petra sthalams (பாடல் பெற்ற ஸ்தலம்) are 275 Sivan temples which bear one or more pathigams composed on them.

Vaippu Sthalam

249 other temples are referred to in the Tevaram. These temples do not bear a pathigam and are called as Tevara Vaippu Sthalam(தேவார வைப்பு ஸ்தலம்). Considering the historical fact that only a part of the Tevaram hymns were recovered in the 10th century by King Raja Raja Cholan, the rest having been destroyed by termites, it is possible that the Vaippu sthalams(வைப்பு ஸ்தலம்) might have had pathigams too which were among those that were destroyed.

We shall never know as these are some of the best kept secrets of history.

Tholur Choleeswarar Temple

Choleeswarar, Tholur, Tamil Nadu
Choleeswarar, Tholur, Tamil Nadu

The Choleeswara temple at Tholur near Namakkal is a Tevara Vaippu Sthalam.

The temple is mentioned in the pathigams of Tirunavukkarasar (Appar), in the 6th Tirumurai (ஆறாம் திருமுறை)

6.70 க்ஷேத்திரக்கோவை – திருத்தாண்டகம்

        ( ஆறாம் திருமுறை)

705 கொடுங் கோளூர்  அஞ்சைக்களம் செங்குன்றூர்

      கொங்கணம்  குன்றியூர்  குரக்குக் காவும்

      நெடுங்களம் நன்னிலம் நெல்லிக் காவும்

      நின்றியூர் நீடூர் நியம நல்லூர்

      இடும்பாவனம் எழுமூர்  ஏழூர்  தோழூர்

      எறும்பியூர்  ஏராரும்  ஏமகூடம்

      கடம்பை  இளங்கோயில்  தன்னினுள்ளும்

      கயிலாய  நாதனையே  காணலாமே.          6.70.5

6.71 திருஅடைவு – திருத்தாண்டகம்

          (ஆறாம் திருமுறை)

715         பிறையூரும் சடைமுடி எம்பெருமான் ஆருர்

     பெரும்பற்றப் புலியூரும் பேராவூரும்

     நறையூரும் நல்லூரும் நல்லாற்றூரும்

     நாலூரும் சேற்றூரும் நாரையூரும்

     உறையூரும் ஓத்தூரும் ஊற்றத்தூரும்

     அளப்பூர் ஒமாம்புலியூர் ஒற்றியூரும்

     துறையூரும் துவையூரும் தோழூர் தானும்

      துடையூரும் தொழ இடர்கள் தொடரா அன்றே 6.71.4

Visit to the temple

For a long time I have wanted to visit this temple so close to Namakkal. The only detail available on the internet was that it was a Vaippu sthalam near Namakkal. Google maps wasn’t very helpful. So we set out early one morning in July to search for this temple by the best way possible- asking people about it! At Namakkal we stopped for breakfast at hotel Adyar Ananda bhavan. I asked for the route to Tholur Sivan temple. The hotel staff were not sure but promised to ask around. By the time we finished breakfast the lady supervisor gave me the details-

“Take the Namakkal-Mohanur road. At a place called Aniyapuram turn right to travel for 4 kms to reach Tholur. The temple is right on the main road.”

Delighted, I thanked her and we set out once more on the Namakkal- Mohanur road. Aniyapuram turned out to be a fairly large village 9 kms from Namakkal. A right turn here and driving along a scenic village road for 4 kms, soon we came to Tholur.

The charming village of Tholur, Namakkal dt.
The charming village of Tholur, Namakkal dt.

On the right was a board that said Arulmigu Sri Visalakshi udanurai Sri Choleewarar Aalayam, Tholur. But there was no temple, only a large grassy vacant plot, enclosed by an ancient stone wall. In the distance was a small stone Nandi in front of a one room asbestos roofed structure which was locked. Beyond lay a vast heap of weathered ancient pink and yellow stone slabs, numbered in red.

The entrance to theCholeeswarar temple, Tholur
The entrance to the Choleeswarar temple, Tholur
The present temporary shrine of Choleeswarar, Namakkal dt, Tamil Nadu
The present temporary shrine of Choleeswarar, Namakkal dt, Tamil Nadu
Tholur (4)TN
Temple stones, Choleeswarar temple, Tamil Nadu
Temple stones of Choleeswarar temple,Namakkal dt, Tamil Nadu
Temple stones of Choleeswarar temple,Namakkal dt, Tamil Nadu

I was unprepared for this- no temple where there should have been one. The family who lived in the farmhouse next door very kindly fetched the gurukkal (priest) who opened the temporary shrine so that we might worship.

Inside were the Sivalingam and the temple deities in Palalayam on a cement platform. That first glance of Choleeswarar cannot be described in words, it was overwhelming. The Sivalingam is medium sized but the powerful prescence of the Lord is very palpable.

  Next to Choleeswarar is the idol of Ambigai Visalakshi. The beautiful goddess stands smiling. Her image and the tiruvaasi are carved of a single granite stone, a unique feature in this temple.

Visalakshi ambal, Tholur, Tamil Nadu
Visalakshi ambal, Tholur, Tamil Nadu

Next to her is the image of Chandikeswarar. The idol of Ganapathi is on left of Choleeswarar.

Chandikeswarar, Tholur, TN
Chandikeswarar, Tholur, TN
Ganapathy, Choleeswarar temple, Tholur, Tn
Ganapathy, Choleeswarar temple, Tholur, Tn

All the idols are in palalayam until consecration after the temple is restored. An oil-lamp burns steadily in this little shrine. Nandi and the bali peetam are kept outside.

Tholur Choleeswarar temple deities- A legacy to cherish
Tholur Choleeswarar temple deities- A legacy to cherish

Palanisami Gurukkal does archanai and gives prasad of vibhuthi and kumkum. Afterwards we sit down before Choleeswarar as he explains about the temple which is more than 1200 years old and about the fact that Tirunavukkarasar has spoken of the Iraivan of this stalam in the hymns composed by him, probably when he visited one of the 7 Kongu Naatu Paadal Petra stalams. He tells us about the stone inscription on a pillar within the temple that speaks of a grant of cotton and oil to the temple. It is a fact, he says, that difficulties of any magnitude are wiped away by the grace of Choleeswara when we pray to him. Prayers to Ambal and performing kalyana utsava facilitate marriages for unmarried girls. It is also a temple for relief from the planetary afflictions of Ragu and Kethu.

Thiru Palanisami Gurukkal is the parambarai archakar of this temple. His father and his grandfather before him have been the archakars here. He recalls the days when he single-handedly cleaned the temple and conducted nityapuja every day. Today his son who has studied in a veda padasala is also involved in the care of the temple.

The 1200 years old temple was dilapidated and roughly a year ago, the archaeological department inspected it and gave a report.Following this the temple was dismantled about six months ago. It is now awaiting reconstruction and renovation using the original ancient stone slabs of the old temple.

Beautiful stone carving of a Naagar at the Choleeswarar temple,Tholur,Namakkal
Beautiful stone carving of a Naagar at the Choleeswarar temple,Tholur,Namakkal
Inscription on a stone pillar in the Choleeswarar temple,Tholur Namakkal dt.
Inscription on a stone pillar in the Choleeswarar temple,Tholur Namakkal dt.

Excerpts from the report given on the Choleeswarar temple by the Archaeological Survey of India:

  • The Siva temple known as Arulmigu Choleeswarar temple…….is situated in a small village called Tholur, 4 kms off Aniyapuram in the Namakkal – Mohanur road.
  • The east facing temple consists of a garbagriha, an ardha mandapa, antarala and a mukha mandapa and a separate south facing amman shrine. Sub-shrines for Ganesha and Chandikesa are seen.
  • Lord Siva of this temple has been sung by Appar in one of his hymns.

      Architecture

  • While analyzing the architectural features of the temple, the specific designs in architectural members and the style, evidently proves that it should have been constructed by a local chieftain of that region.
  • The only available stone inscription of 16th century Tamil characters is on one of the pillar in the ardha mandapa. This records the grant of oil and cotton to the temple to light lamps.

      Present condition of the temple

  •  It is a living temple. The temple has a dry masonry compound with an entrance on the southern side.
  • Near the entrance in the prakara Naga stones are installed in a raised mud platform.

       …

  • At the eastern side is a small four pillared Nandi mandapa and behind that is the stone deepastampa.

      …

  • The stucco figures in the upper structure on the vimana are damaged.
  • Identifying the figures is difficult by now.

      …

  • The outer wall veneering stones of the main shrine are disturbed and dislocated all around due to the strong solid roots of trees grown on the terrace.

       …

       Archaeological Recommendation

  • The temple must be given proper conservation care immediately. It needs attention from the foundation up to the super structure.
  • The foundation should be checked as the walls are out of plumb and cracked in many places. Reconstruction is inevitable.

       …

  • Very few stones are seen damaged and broken. The temple can be reset with most of the old stones which are in good condition. The reusing of old stones will help in preserving the ancient value of the temple.

       …

  • It is recommended to avoid much of cement and to make use of combination of mortar, lime mortar and lime paste etc. while reconstructing the temple as it is our traditional method.
  • Our temples (in any form) are not only just places of worship but also have a strong binding with our tradition, heritage and culture and these places have remained as places of learning for many centuries. It is our responsibility to carry forward these to the next generation as our elders and ancestors did. This temple which was constructed by our ancestors has stood all these years as a symbol of our heritage, tradition and culture. Every individual should realize and co-operate in safe guarding this priceless contribution of our ancestors.

Tholur (2) - CopyTHolur (3) - Copy

Tholur - Copy

Puja

There is one kala puja everyday between 6am and 10 am. And the temple lamp is lit every evening. Special pujas are performed on Pradosham and other auspicious days. On request abhishegam is performed for swamy and ambigai.

With Ishwara’s grace, hopefully the work on the temple should start soon.

Location

Tholur is 4km from Aniyapuram on the Namakkal- Mohanur road.

Contact:

 Palanisami Gurukkal – 91595 64006

 Shanmuga Gurukkal –  98656 17121