Sendhamangalam Someswarar

Sendhamangalam is much like Rasipuram in many ways. It has ancient narrow streets with closely built houses and a scattering of tiny street-end shrines painted brightly with the traditional ochre and white stripes.

Although comparatively quiet today when compared to Rasipuram, it was an important town and administrative headquarters of the kings who ruled over the region even in ancient times.

A brief account of its history from the 13th century A.D. to the 17th century A.D can be found in Wikipedia.

Between CE. 1216 and 1279 CE, Sendamangalam was the capital of the Kadava kings Kopperunchinga I & Kopperunchinga II, who converted it into a military stronghold and fought successfully against Kulothunga Chola III and Rajaraja Chola III, against successive Hoysala kings, and against Jatavarman Sundara Pandyan. The Kadavas remained friendly with the Magadai/Aragalur chief ‘Magadan Rajarajadevan pon parappinan Magadaipprumal’ and the Tirukoilur chief Malayaman. Their kingdom was eradicated by the campaigns of Maaravarman Kulasekara Pandyan I. After the fall of Hoysalas, Vijayanagar EmpireMadurai Nayak ruled this part by Poligar Ramachandra Nayakar.

Temples in Sendhamangalam, Nammakal district

The most famous temple in Sendhamangalam  is the Datthagiri Murugan temple.

The 17th century Lakshmi Narayanan temple is popular among the local people and in the surrounding villages. Built by King Govindappa Nayak and located in the centre of the town, it has a towering Raja Gopuram and is an amazing example of the uniqueness and beauty of  Nayak architecture.

The Someswarar temple is a lesser known Siva temple and the oldest of the three temples in Sendhamangalam.

Legend of Someswarar Temple

Almost as old as the Rasipuram Kailasanathar temple, the sthala purana (literally the history of a sthala or holy place) of the Someswarar  temple says that it was built by Somapuri Raja and that Sendhamangalam was known by different names in different yugas. In the Kritha yugam it was called as Somapuram.  In the Thretha yuga its name was Chandrapattanam.  In the Dwapara yuga it was called Krishnapuram and in the present Kali yuga as Sendhamangalam.

It is believed that Hanuman worshipped the lingam in this temple before going to Lanka.

For this reason, Sri Rama and Sita while returning to Ayodhya after successfully vanquishing Ravana, stopped here to worship lord Someswara with whose blessings Hanuman was successful in his mission to Lanka and which later led to the rescue of Sita.

It is believed that Serndha-mangalam later became Sendhamangalam, The Tamil word Serndha means that which is joined or united and alludes to the story that Rama and Sita came to the temple as a reunited couple.

Although it is not mentioned in the sthala purana, it is a local legend that this was one of the temples which the king of Kolli malai, Valvil Ori regularly visited and that the great king has done thirupani (renovation) in his time (2nd century A.D).

The Temple

The Someswara temple is situated about ½ a km from SH 95 which is also the main road in this small town. With no signboards showing the way to the temple, it is the local people who guide you to the ‘Sivan Kovil’. There are houses and farmlands all around.  From the outside it looks like any other village temple, but after many temple visits I have learnt that there are unique features and surprises in every temple. So it was in this unassuming village temple which had beautiful architecture and the shrines though small were exceptional.

The temple faces east and all the shrines face due east barring a few like the Dakshinamurthy and Kaala Bhairavar  shrines which always are south facing ones.

Past the Kodimaram and the Nandi mandapam, the Someswarar shrine has a pillared mahamandapam, an arthamandapam and garba griham.

Someswarar Nkl (23)

After praying before Lord Someswarar, to the left of the garbagriham, in the artha mandapam, we see the idols of Lord Chandra, and Lord Surya with Lord Sani seated between them. They are beautiful deities depicted as being seated together on a raised peedam. The idol of Sani is small in size when compared to that of Chandra and Surya deva, almost like a small boy sitting between the two devas. As in Thirunallaru, a temple famous for the worship of Lord Sani, the Sani Bagawan here faces east. Since Saneeswara is seen with Chandra and Surya it is believed that those who suffer from planetary afflictions will find relief if they worship here.

Opposite these deities is the navagraha peedam with the nine planet gods. Lord Saneeswara deities in both the navagraha peedam and in the raised peedam with Chandra and Surya, are facing each other, an arrangement of deities seen only in this temple. Therefore it is believed that worshipping here gives relief from the adverse effects of Sani dosha and Navagraha dosha.

In the pradakshina path, the Dakshinamurthy shrine is large and has its own open pillared mandapam, very much like the one in Rasipuram Kailasanathar temple. He is depicted as Yoga Dakshinamurthi.

Someswarar Nkl (11)

Kanni moola Mahaganapathi is the sthala Vinayakar, The Subramanya shrine is more elaborate with a pillared outer mandapam. Here, within the same shrine are two beautiful depictions of Lord Murugan – one as Sri Bala Dhandayudhapaani and the other as Sri Subramanya with Valli and Devyani.

Someswarar Nkl (9)

The name of Ambal is Soundharavalli ambal. The separate temple of the goddess is next to the shrine of Lord Someswarar.

Someswarar Nkl (13)

Another unique feature of the temple is the Arubathu moovar sannidhi. It is in very few temples that we can see the 63 nayanmar saints of South Indian Shaivism together with the 9 Thogai adiyaargal who are also revered in southern Shaiva siddhantha.Someswarar Nkl (32)

This temple is a must visit temple when you are in Namakkal as Sendhamangalam  is barely 11 kms from Namakkal. It is a very popular venue for weddings for the people living in Sendhamangalam and also in nearby villages. There is a modern marriage hall adjoining the temple.

Highlights

A temple where Lord Rama worshipped Lord Siva

A temple where Hanuman performed puja to the lingam

Goddess Soundharavalli bestows people with all prosperity.

Goddess Swarna Durgai removes obstacles and gives victory. People pray to her for success in studies, in business, for marriages for the unmarried, and for the boon of children for the childless.

Lord Murugan blesses devotees as Sri Bala Dhandayadhapani and also as Sri Subhramanya with Valli and Devyani, in the same shrine.

As in Thirunallaru, in this temple Sani Bhagawan faces east. Another Sani Bhagawan is seen facing the first idol. Besides, Sani takes his place with Surya and Chandra to remove Sani dosha and Nava graha dosha .

In this temple, the Nayanmars are 72 in number. This includes the 63 nayanmars and the 9 Thogai Adiyaargal.

Someswarar Nkl (20)

Someswarar Nkl (16)

Someswarar Nkl (18) 1

The Theppakulam which is in a very dilapidated condition is located a short distance from the temple. You can just make out the padi thurai – the steps built at a strategic place on the outer perimeter of the tank and the fallen remnants of the Neerazhi mandapam in the middle of the now barren holy tank. The tank was built with a view of the Kolli hills in the background and one can’t help thinking what a lovely sight it would be if the tank was restored and filled with water!

Someswarar Nkl (6)

Someswarar Nkl (7)
The fallen remnants of the mandapam in the middle of the tank

How to reach Sendhamangalam

Sendhamangalam is 11 km from Namakkal, the district headquarters.  It can be reached by taking SH 95 which is the Mohanur- Namakkal- Sendhamangalam- Rasipuram highway. It is on the way to Kalappanaickenpatti, where you take the road leading to the Kolli Hills.

From Rasipuram it is at a distance of 26km on SH 95.

Both Namakkal and Rasipuram have good hotels where you can stay and visit nearby temples.

Timings

9.30 a.m to 12.30p.m

Timings are extended on special days and festivals.

Someswarar Nkl (37)

Contact Details

Gurukkal T.M. Rajkumar

Mobile no:  94423  09413

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Advertisements

Sevvantheeswarar Temple-Seerapalli

A Temple under Renovation

At 8.30 a.m. on this December morning mist covers the countryside as we drive through NH 44. We are travelling to Seerapalli, a village near Rasipuram in Namakkal district, where there is an ancient  Siva temple that is believed to be more than a 1000 years old. The route as always beautiful, takes us through the ancient town of Rasipuram and on to SH 79 which is the Rasipuram – Attur –Erode road.

Ten kilometers  from Rasipuram and we have arrived. There are no name-boards and I ask for directions to the Sevvantheeswarar temple. It turns out that that the temple is quite close to the main road, down a small village street, and it is open!

A typical village temple built in a large open area. The village almost ends near the temple and beyond it vast green fields stretch into the distance. It looks lovely.

Until recently there used to be an ancient mud and stone outer wall which was almost crumbling down. It has been taken down and work has been started on a new outer wall. With no outer entrance we walk past the Suryan and Chandran shrines on either side , past a small bali peedam, and a tall weathered wood post which was the kodi maram (flagstaff) in more prosperous times. There is a small nandi mandapam. Beyond this five steps lead up to the main temple which consists of a spacious pillared mahamandapam, artha mandapam and garbagraham of Sevvantheeswarar. A little shrine of goddess Sugandha Kundalambigai leads off the mahamandapam. The vimanam of both shrines are very old.

Sri Sevvantheeswarar Seerapalli,Nkl dt.

Sugandha kundalambigai SeeraapalliAn aged priest does deeparadhana and gives vibhuti and kumkum as prasad. Then he says quietly, “Valvil Ori vazhi patta koil”.Translating from Tamil it means that King Valvil Ori worshipped lord Siva in this temple.

The region of the Kolli hills, its foothills, Rasipuram and its surrounding regions  up to Athanur were once part of the kingdom of King Valvil Ori who ruled from Kolli hills around the 2nd century AD.in the Sangam era. 

The temple is believed to be built by kuru nila mannargal, the kings who ruled over small regions in Tamilnadu.

Legend

In a distant past the place where the temple now exists used to be a forest of thorny sangu-mul plants. People rarely came here except for cow-herds who brought their cows to graze. One day a cow-herd noticed a cow shed all its milk in a particular spot. This happened every day and the cow-herd told the villagers about the cow’s strange behavior. The villagers set forth to clear the area of thorny bushes as they searched for the reason behind the cow’s unusual behavior. Someone’s axe or sickle hit something hard and blood spurted all over the place. The frightened people discovered a suyambu lingam in the undergrowth, named it as Sevvantheeswarar because it was red with blood and started worshipping it.

Another story goes that once a man was travelling with his pregnant wife in the region when his wife went into labour. The couple cried out for help. Lord Siva appeared as a woman and helped to deliver the child and from then Sevvantheeswarar was also called as Mathru Bhoodheshwarar.

Similarities with Thayumanavar  temple, Trichirapalli

Mathrubhoodeshwarar is also the name of Lord Siva in the famous Thayumanavar temple in rock-fort(malai-kottai), Trichy.

Incidentally, Thayumanavar was also called as Sevvanthinathar because  sage Saaramamunivar worshipped Him with Sevvanthi flowers.

In both temples, ambal has the name of Sughandha Kundhalambigai in Sanskrit and Matuvar kuzhal ammai in Tamil.

Even the name Seerappalli is reminiscent of Sirapalli, the ancient name of Tiruchirapalli.

Arubathu moovar

A special feature of the temple is that the idols of Arubathu-moovar, the sixty three saints of the Saivite tradition and also of Naalvar,the holy four of Thevaram hymns – are ancient ones.They can be seen in a long mandapam with a thatched roof to the left of the main shrine.Further along the circum-ambulatory path are the shrines of Niruthi Vinayakar and separate shrines for Panchalingam representing the five elements.

Sri Sevantheeswarar koil, Seeraapalli 1
Naalvar
Sri Sevantheeswarar koil, Seeraapalli (2)
Arubathumoovar sannidhi
Sri Sevantheeswarar koil, Seerapalli (4)
Niruthi Ganapathy
Sri Sevantheeswarar koil, Seerapalli (5)
Panchalingam sannidhis

The shrine of Kalyana Subramanyar is old with its own vimanam, outer mandapam and a tiny mandapam for the peacock.Kalyana Subramanyar is seated as Aarumugam on a peacock  with Valli and Devasena on either side.In the small inner mandapam of this shrine there is another idol. This is an idol of Palaniappar , holding a spear in one hand and wearing his hair in a kondai(knot) on his head.This idol looks very similar to the image of Palaniappar in Belukurichi temple in Pallipatti in the Kolli foothills which is about 12 kms from Seerappalli.The idol of Palaniappar was the one which was originally in the sanctum, but was later replaced with the idol of Kalyana Subramanyar.

Click here to read about Palaniappar temple in Belukurichi

Sri Aarumuga peruman Seerapalli
Kalyana Subramanya swamy,Seerapalli

Palaniappar Sevantheeswarar koil , Seerapalli

There is a shrine for Sri Durgai in the outer wall of the main sanctum and separate shrines for Chandikeswarar, Kaalabhairavar  Suryan, Chandran and for Sani bhagavan.

Sri Durgai, Seerapalli Sevantheeswarar koil
Sri Durgai,Seerapalli

More pics from the temple

Vinayagar,Seerapalli
This charming Ganapati is seen just outside the Sevvantheeswarar temple

Sevantheeswarar koil,Seeraapalli (12)

fish symbol on temple wall Seerapalli
Fish symbol is seen in many places in the temple
fish symbol sevantheeswarar koil Seerapalli
Fishes in many sizes adorn the ceiling of the Sevvantheeswarar temple mahamandapam
different views of Subramanya shrine in Seerapalli
Different views of Subramanya shrine Restoration is much needed.
Sri Sevantheeswarar koil, Seeraapalli (13)
Carving on the base of the vilakku sthambam
Sri Sevantheeswarar koil, Seeraapalli (10)
Rustic charm – Mandapam of Arubathu moovar sannidhi

Temple lands

The temple has vast agricultural lands belonging to it which indicates that it received the patronage of kings who donated lands for the upkeep of the temple. The temple is traditionally managed by the people of gounder community who also till the temple lands.It is also under the care of the Aranilaya thurai of the Tamilnadu government.

A story is told about how the Sevvantheeswarar temple and the vast lands belonging to it came to be administered by the gounder community.In any village the agraharam was and still is the area where the brahmins  lived. Once, when caste discrimination was being rigidly followed, a cow unfortunately died in the agraharam and the austere brahmins had to seek the help of the gounders who were a farming community, to remove the carcass. The gounders agreed to help on the condition that the Sevvantheeswarar  temple be handed over to them.The agraharam residents agreed as they had no choice and relinquished their rights over the temple. Having lost their right over the temple they then handed over the temple lands also. With the passage of time they left the village. The present gurukkal comes from a family that has cared for the temple for the past ninety years and says that only one family from the agraharam families who left the village long ago visit the temple occasionally.

Renovation

Renovation work has been started in the temple. Besides a new outer wall, the old well has been dug and made bigger. Many parts of the temple are to be rebuilt. All who would like to take part in this momentous work in any manner are welcome to do so.

Address and contact number of gurukkal of Sevvantheeswarar temple:

K.S. Sivaraja Gurukkal

Seerapalli P.O,Rasipuram Tk.

Namakkal district.TN

Phone no: 89732 75242

A subject for discussion

Although there is no conclusive proof there is a possibility that this temple might be a thevara vaippu sthalam that is mentioned in the Kshetra Kovai hymn of Thirugnana sambandhar. The related stanza of thevaram is given below.

திருஞானசம்பந்த சுவாமிகள் அருளிச்செய்த
பொது தேவாரத் திருப்பதிகம்
(இரண்டாம் திருமுறை 39வது திருப்பதிகம்)

(இரண்டாம் திருமுறை 39வது திருப்பதிகம்)
2.039 பொது – திருக்ஷேத்திரக்கோவை
அறப்பள்ளி அகத்தியான் பள்ளி வெள்ளைப்
பொடிபூசி யாறணி வானமர் காட்டுப்பள்ளி
சிறப்பள்ளி சிராப்பள்ளி செம்பொன்பள்ளி
திருநனி பள்ளிசீர் மகேந் திரத்துப்
பிறப்பில் லவன்பள்ளி வெள்ளச் சடையான்
விரும்பும் மிடைப்பள்ளி வண்சக்கரம்மால்
உறைப்பாலடி போற்றக் கொடுத்த பள்ளி
உணராய்மடநெஞ்ச மேயுன்னி நின்றே. 2.39.4

Arapalli agathiyan palli vellai

Podipoosi yaarani vaanamar kaatupalli

Sirappalli siraapalli semponpalli

Thirunani palliseer magendirathu

Pirappil lavanpalli vella sadaiyan

Virumbum midaipalli vannchakkaram mal

Uraippaladi potra kodutha palli

Unnaraai madanenjame unni ninrae.

If you know more about this please share your views in the comments section.

 

PALANIAPPAR TEMPLE-BELUKURICHI

Palaniappar temple on Koovai malai, a hillock in the foothills of Kolli Malai,  in Pallipatti 3kms from Belukurichi near Rasipuram,in Tamil Nadu stands out against the beautiful green backdrop of Kolli hills.

LEGEND

The name Belukurichi is derived from the ancient Tamil words Velavan Kurinji.

Velavan, another name for Murugan is the patron deity of Kurinji which is one of the five different landscapes categorized by the ancient Tamil people. Kurinji is the mountainous and hilly regions of the land. It is inhabited by Veddar, Kuravar and Kanavar tribes who are hunters.

Koovai malai is also called Koogai Malai. Koogai is the ancient Tamil word for the Owl. The Kolli hills as viewed from this hillock does look like a giant bird with outspread wings.

The people of the Kolli hills were hunters in those ancient times and they worshipped Murugan as one of their own, a hunter like themselves.

In the popular legend of Murugan’s courtship of Valli and their subsequent marriage Murugan goes to meet Valli in the guise of a handsome young hunter, Valli being the   daughter of Nambirajan, chief of the Kuravar tribe which is also a hill tribe. It is this form of Murugan as the handsome hunter that we worship in the Palaniappar temple.It is said that Murugan set out from here to Valli malai where Valli lived.

Glimpse of Palaniappar temple in the kolli foothills
Glimpse of Palaniappar temple in the kolli foothills

ANTIQUITY

The temple is believed to have existed since more than 3000 years ago.

Saint Bhogar who lived 3000 years ago is believed to have visited this temple after which he went to Palani and created the idol of Palani Murugan.

Thus the name Palaniappar means Palanikku appar,’the one who came before Palani’.

The Tamil poetess – saint Avvaiyar is said to have worshipped here.

HISTORY

King Valvil Ori worshipped Palaniappar here before visiting three other temples in the region. While talking about the history of the temple, the archakar thiru. Sendilkumar said, “Come, I will show you the statue of Valvil Ori with his queen”, and led the way to a block of granite at the entrance to the temple with carvings of Valvil Ori with his queen. Valvil Ori is shown holding a bow in one hand.

King Valvil Ori with his queen, Palaniappar temple
King Valvil Ori with his queen, Palaniappar temple, Belukurichi

Whenever I visited temples in the regions ruled by Valvil Ori in Sangam Age Tamilagam  I found that people still spoke proudly of this king who was celebrated as one of the kadai ezhu vallalgal. The power of folklore that kept alive the name of a famous king of 2000 years ago is amazing!

FOOTPATH TO KOLLI HILLS

 It is significant that the images of the king and queen face the ancient footpath/bridlepath down the mountains.

Coming down from the mountains on this ancient path which is 10 feet wide, the temple is the first stop in the foothills.  

Footpath to Othakadai in kollimalai
Footpath from Belukurichi to Othakadai in kollimalai  begins here

This path is still used by the Palangudi indigenous people of Kolli Malai. When we visited, the archagar’s wife, pointing up the hills asked me if I could see a man going up the mountain path. Looking where she pointed I could indeed see a moving white speck way up the mountain! It was a man on his way up and further up there was another climber! I asked her how long it took to reach the top. “It may take more than two to four hours for us,” she said, “but for them (the hill people) it is a climb of 30 minutes or 45 minutes at the most”. The Pazhangudi people use this path to bring mountain produce such as honey, spices, jackfruit, pineapple and so on to the Belukurichi sandhai ( weekly market), mostly as thalai sumai, meaning they carried their goods on their heads! A sturdy people they are too! The Belukurichi sandhai is very famous and is held on all Saturdays.

A forest ranger who joined in the conversation said that from Belukurichi village the distance to the temple is 3 kms. And the distance from the temple via the footpath to Othakadai village in the hills was 3.30 kms. Since the new Nariangadu- mullukurichi road was opened in the kolli hills, some of the hill people now chose to use this road after climbing down part way down the hills.

This footpath is also used by trekkers.

THE TEMPLE

Palaniappar temple is the only Murugan temple in the world where Murugan is worshipped in the form of a Veddan or hunter in the sanctum sanctorum.

The way to the  temple is up the flight of steps leading from the base of the hillock. This way is now closed for renovation. There is a stone- built mandapam at the foot of the hill that was probably used for resting and for utsavams and festivals. Behind this mandapam the old temple car is kept.

Steps leading to Palaniappar temple, Koovaimalai
Steps leading to Palaniappar temple, Koovaimalai
palaniappar-temple-belukurichitn
Palaniappar temple,Koovai malai, Belukurichi
rock-cut-stepspalaniappar-temple-1
Rock-cut steps, Palaniappar temple,Belukurichi
Rock-cut steps, Palaniappar temple,Belukurichi
Rock-cut steps, Palaniappar temple,Belukurichi
A natural spring on Koovaimalai in Belukurichi
A mandapam of the Palaniappar temple at the base of hill, in Belukurichi

YAANAI PAALI

yaanai-pali-palaniappar-temple-belukurichi
Yaanai paali, Palaniappar temple,Belukurichi
Yaanai Paali,Palaniappar temple Belukurichi,Tn
Yaanai Paali,Palaniappar temple Belukurichi,Tn

A short distance up the steps is the Yaanai Paali(யானை பாலி),a perennial spring on the hill. There is a colorful life- size image of an elephant and the entrance to the sunai   (spring) is between the feet of the elephant! The archagar said that the spring used to be called as Pillaiyaar Paali. Later when the elephant entrance was built it came to be known as Yaanai Paali. The spring never dries up even in summer and the waters have healing, medicinal properties that are used to treat skin ailments.

Further up the hill there is another spring. I asked the archagar about it and he answered, “That spring is for the Aadu, maadu, paravaigal ( the cattle,goats and birds) that come up here to drink from the spring and the yaanai paali is for the use of humans”. An amazing but lovely tradition that taught peaceful co-existence with all living creatures!

A natural spring on Koovaimalai in Belukurichi
A natural spring on Koovaimalai in Belukurichi

A good motorable road goes around the hill right up to the back entrance of the temple, which in the olden days was the front entrance. The other entrances came much later.

A short flight of white washed granite steps lead to the temple. A spacious courtyard/prakaram leads to the Deepastampam and there are some more steps to the pillared maha mandapam.

PALANIAPPAR

palaniappar-belukurichi
PALANIAPPAR, BELUKURICHI

Lord Palaniappar in the garba graha is one of the most beautiful deities. Facing west, about 3 1/2 feet tall,  Murugan is in Veduvan kolam and a handsome young hunter he is! His hair is piled in a knot on the right side of his head in a hairstyle called as kondai. We can see a string of konrai (golden shower) flowers worn around the kondai. On the holy forehead can be seen the vibhuti (sacred ash) pattai and kumkum in the middle, symbols of Siva and Parvati. Malas or strings of beads, perhaps rudraakshas grace the chest.There are amulets  on the arms.The Vastra worn from the waist has strings of Vilva ( bael) leaves adorning it. We can see a pichua kathi(பிச்சுவா கத்தி), a small dagger worn at the waist as well as the dagger case! In his left hand Palaniappar holds a plump rooster(சேவல்)  while in his right hand He holds a long Eeti (ஈட்டி)or lance. Ornaments called thandai(தண்டை) adorn the ankles while footwear called paadha kuradu(பாதகுறடு) are worn on the beautiful holy feet. All these details are etched in stone, on this beautiful idol. The beautiful face and the divine smile are enchanting.

Sri Palaniappar, Belukurichi,Tn
Sri Palaniappar, Belukurichi,Tn

On the ceiling of the Artha Mandapam an engraving of two serpents  swallowing the Sun and Moon can be seen.

The temple faces west, and on a good day the Tiruchengode Hill can be seen from the Maha mandapam.

Carving on temple pillar of lord murugan,Palaniappar temple
Carving on temple pillar of lord murugan,Palaniappar temple
Temple doorway,Palaniappar temple,Belukurichi
Temple doorway,Palaniappar temple,Belukurichi

There are small shrines for Vinayaka, Koogalingeswarar and Kumari Nayagi ambal. There is a separate shrine for Vishnu, with lord Krishna with his flute on one side and Aadhi Seshan on the other.  All these are later shrines consecrated in the last century. Koogalingeswarar and ambal were consecrated by the archagar’s maternal grandfather.

Sri Vinayakar, Palaniappar temple, Koovaimalai
Sri Vinayakar, Palaniappar temple, Koovaimalai
kumari-nayagi-belukurichi
Kumarinayagi ambal, Palaniappar temple
saneeswarar-sanidhi-belukurichi
Saneeswarar sannidhi, Belukurichi
A rooster in the temple
A rooster in the temple

Pournami pooja  at midnight on full moon nights is a famous ritual of this temple attended by large crowds of people. The first pournami pooja was started on 28. 3. 1983 on a Monday in the month of Panguni of Thundhubi varusham (year) when the archagar’s maternal uncle served as temple priest. That same year, Sri Kripanandha Vaariaar, popularly called as Vaariaar Swamigal, visited and held a Sotrpozhivu or religious discourse at this temple.

Tirupugazh

Saint Arunagirinadhar composed two Tirupugazh hymns on lord Muruga of Kolli Malai. In the second hymn starting with the words Thollai tharu.., he says that Murugan went to court Valli who was guarding the millet field and that he took a gift of leaves  as was the custom in those days.

In the line,’Koydhu thazhaye kondu sellum mazhava’, Murugan is called as Mazhava, or member of the mazhavar tribe.History records the fact that the Mazhavar kings  ruled the Kolli and surrounding areas for many centuries. Valvil Ori was also a Mazhavar king.

கல்லுருகவே யின்கண் அல்லல்படுகோ வம்பு

   கல்வருக வேநின்று குழலூதுங்

கையன் மிசையேறும்பன்  நொய்யசடையோ  னெந்தை

   கைதொழமெய் ஞானஞ்சொல் கதிர்வேலா

கொல்லைமிசை வாழ்கின்ற வள்ளிபுனமே சென்று

   கொள்ளைகொளு மாரன்கையலராலே

கொய்து தழையேகொண்டு செல்லும் மழவா கந்த

   கொல்லிமலை மேநின்ற பெருமாளே

Song 607 – Thollaimudhal (kollimalai)

…………

kalluruga veyinkan allalpadu go am pu

    galvaruga venindru kuzhaloodhum

kaiyanmisai yerumban noyyasadai yonnendhai

    Kaithozha mei nyaanam sol kadhirvela

kollaimisai vaazhginra valli puname sendru

   kollaikollu maaran kai alaraale

koydhu thazhye kondu sellum mazhava..kandha

   kollimalai menindra perumale

These lines allude to the legend of Murugan meeting Valli as a young hunter and it is believed that they refer to Vedduva Murugan in this temple.

WINDS OF CHANGE

Renovation work is being done. The temple will wear a new look when it is completed. The peaceful isolation may become a thing of the past. When the breeze blows from the mountain in the evenings bringing the healing fragrance of the hundreds of herbs which Kolli malai is famous for, there is apprehension that all this may be lost to change. But the grace of Palaniappar will be bestowed on all who seek him.

Sunset at Palaniappar temple,Belukurichi
Sunset at Palaniappar temple,Belukurichi
Vinayaka shrine on the hill,Belukurichi, Tn
Vinayaka shrine on the hill,Belukurichi, Tn

TIMINGS

The temple is open continuously from 7 a.m to 5.30 p.m.

Since it is 3 kms from the village there are no crowds except on special days like the full moon day and weekends. There are no houses or even shops near the temple. Offerings for pooja like flower garlands, coconuts, bananas, betel leaves and areca-nut can be bought in Belukurichi.

The temple in idyllic surroundings is the perfect place for a picnic or to spend some quiet time away from it the bustle of the city.

LOCATION

Koovai malai is in Pallipatti, part of Bail nadu in Kolli Hills Taluk.

Located in Reserve forest area of the kolli range, the temple can be reached by road from Belukurichi, a fairly large village right below the kolli hills, 13.6 km from Rasipuram and 13.8 km from Sendhamangalam.

Belukurichi is accessible from Salem, Rasipuram or Namakkal which have good hotels. The temple is an hour’s drive from Salem.

 

Take a right turn here - Belukurichi village
Take a right turn here – Belukurichi village

 CONTACT

R.Sendhilkumar

Sri Palaniappar Aalaya archakar

Koovai malai, Bail nadu

Kollimalai vattam, Namakkal district, Tamil Nadu

Mobile nos:     95244 49931,   96980 18876