Maasi is the month (Feb-March) when the days are turning warmer after the pleasant cold weather of Margazhi and Thai. In temples all over Tamil Nadu, Maasi Magam is a special day when the deities are given a holy ritualistic bath.In the temple of Lord Ardhanareeswara on Tiruchengode hill, this ritual is called the Maha-abhishekam, the ultimate abhishekam.
On Saturday, 11th March, 2017, our group of six members joined hundreds of participants of the maasi magam vizha as they congregated in the ancient Badrakali amman temple in Tiruchengode town. It is customary to begin the procession after prayers are offered to goddess Badrakali. The participants then walked along the very narrow and winding lanes of this historic town to the main ther veethi.
At seven in the morning it was a scene of ethereal beauty as saffron clad devotees walked in silence, all bearing decorated pots of offerings of their choice for the abishekam. Folk dancers representing Siva and Parvati led the way. At the main ther veedhi, the procession stopped briefly for a dance recital accompanied by music, and beautifully rendered by the folk dancers. As police-men made way for early morning traffic the procession moved slowly along the four ther veethis (chariot streets).
The participants then went to the malai kovi (hill temple) of lord Ardhanareeswara for the maha-abhishekam.
After darshan of Lord Ardhanareeswara, everyone waited for the abishekam to begin. This was no ordinary abishekam and the offering-pots contained a wide, interesting variety of sacred things. At the auspicious time the abishekam was first performed in the main sanctums of Senkotuvelavar(Murugan) and Ardhanareeswara. The beautiful utsava deities of Ardhanareeswara and Sengotuvelar were brought to the maha mandapam and placed on the central stone platform so that the rituals could be clearly viewed from all sides.The Maha abishekam commenced after the abishekam in the main shrines were completed.
A unique sight and an experience to cherish!
An awesome 1500 pots of milk, endless pots of vibhuti,honey,sandal-paste,,grapes,choppedbananas,sugarcanejuice,riceflour,panchamitham,turmeric,kalkandu(sugarcandy),panangarkandu-candy made from palm-sugar and pomegranatepearls were poured on the deities. Most of the offerings were collected and given back to the devotees as prasadam.
Faith And Blessing
Everyone present that day must have felt as I did, a divine peace and blessing fill the heart as the abishekam progressed. Seeing the abishekam was a purification of hearts and minds and this cleansing deep inside gave strength of a divine kind, the courage to face the world with all its imperfections and trials. The divine blessing is a balm, a gentle reminder that on this hard journey of life God makes his presence felt in many, many ways.
Pictures from the Masi Abishekam
Read more posts on Maasi Magam and Ardhanareeshwarar Temple by clicking on the links below
The Palaniappar temple on Koovai malai, a hillock in the foothills of Kolli Malai, near Belukurichi near Rasipuram, in Tamil Nadu stands out against the beautiful green backdrop of Kolli hills.
The name Belukurichi is derived from the ancient Tamil words Velavan Kurinji.
Velavan, another name for Murugan is the patron deity of Kurinji which is one of the five different landscapes categorized by the ancient Tamil people. Kurinji is the mountainous and hilly regions of the land. It is inhabited by Veddar, Kuravar and Kanavar tribes who are hunters.
Koovai malai is also called Koogai Malai. Koogai is the ancient Tamil word for the Owl. The Kolli hills as viewed from this hillock does look like a giant bird with outspread wings.
The people of the Kolli hills were hunters in those ancient times and they worshipped Murugan as one of their own, a hunter like themselves.
In the popular legend of Murugan’s courtship of Valli and their subsequent marriage Murugan goes to meet Valli in the guise of a handsome young hunter, Valli being the daughter of Nambirajan, chief of the Kuravar tribe which is also a hill tribe. It is this form of Murugan as the handsome hunter that we worship in the Palaniappar temple.It is said that Murugan set out from here to Valli malai where Valli lived.
The temple is believed to have existed since more than 3000 years ago.
Saint Bhogar who lived 3000 years ago is believed to have visited this temple after which he went to Palani and created the idol of Palani Murugan.
Thus the name Palaniappar means Palanikku appar,’the one who came before Palani’.
The Tamil poetess – saint Avvaiyar is said to have worshipped here.
King Valvil Ori worshipped Palaniappar here before visiting three other temples in the region. While talking about the history of the temple, the archakar thiru. Sendilkumar said, “Come, I will show you the statue of Valvil Ori with his queen”, and led the way to a block of granite at the entrance to the temple with carvings of Valvil Ori with his queen. Valvil Ori is shown holding a bow in one hand.
As I visited temples in the regions ruled by Valvil Ori in Sangam AgeTamilagam I found that people still spoke proudly of this king who was celebrated as one of the kadai ezhu vallalgal. The power of folklore that kept alive the name of a famous king of 2000 years ago is amazing!
FOOTPATH TO KOLLI HILLS
It is significant that the images of the king and queen face the ancient footpath/bridlepath down the mountains.
Coming down from the mountains on this ancient path which is 10 feet wide, the temple is the first stop in the foothills.
This path is still used by the Palangudi indigenous people of Kolli Malai.When we visited, the archagar’s wife, pointing up the hills asked me if I could see a man going up the mountain path. Looking where she pointed I could indeed see a moving white speck way up the mountain! It was a man on his way up and further up there was another climber! I asked her how long it took to reach the top. “It may take more than two to four hours for us,” she said, “but for them (the hill people) it is a climb of 30 minutes or 45 minutes at the most”. The Pazhangudi people use this path to bring mountain produce such as honey, spices, jackfruit, pineapple and so on to the Belukurichi sandhai ( weekly market), mostly as thalai sumai, meaning they carried their goods on their heads! A sturdy people they are too! The Belukurichi sandhai is very famous and is held on all Saturdays.
A forest ranger who joined in the conversation said that from Belukurichi village the distance to the temple is 3 kms. And the distance from the temple via the footpath to Othakadai village in the hills was 3.30 kms. Since the new Nariangadu- mullukurichi road was opened in the kolli hills, some of the hill people now chose to use this road after climbing down part way down the hills.
This footpath is also used by trekkers.
Palaniappar temple is the only Murugan temple in the world where Murugan is worshipped in the form of a Veddan or hunter in the sanctum sanctorum.
The way to the temple is up the flight of steps leading from the base of the hillock. This way is now closed for renovation. There is a stone- built mandapam at the foot of the hill that was probably used for resting and for utsavams and festivals. Behind this mandapam the old temple car is kept.
A short distance up the steps is the Yaanai Paali(யானை பாலி),a perennial spring on the hill. There is a colorful life- size image of an elephant and the entrance to the sunai (spring) is between the feet of the elephant! The archagar said that the spring used to be called as Pillaiyaar Paali. Later when the elephant entrance was built it came to be known as Yaanai Paali. The spring never dries up even in summer and the waters have healing, medicinal properties that are used to treat skin ailments.
Further up the hill there is another spring. I asked the archagar about it and he answered, “That spring is for the Aadu, maadu, paravaigal ( the cattle,goats and birds) that come up here to drink from the spring and the yaanai paali is for the use of humans”. An amazing but lovely tradition that taught peaceful co-existence with all living creatures!
A good motorable road goes around the hill right up to the back entrance of the temple, which in the olden days was the front entrance. The other entrances came much later.
A short flight of white washed granite steps lead to the temple. A spacious courtyard/prakaram leads to the Deepastampam and there are some more steps to the pillared maha mandapam.
Lord Palaniappar in the garba graha is one of the most beautiful deities. Facing west, about 31/2 feet tall, Murugan is in Veduvan kolam and a handsome young hunter he is! His hair is piled in a knot on the right side of his head in a hairstyle called as kondai. We can see a string of konrai (golden shower) flowers worn around the kondai. On the holy forehead can be seen the vibhuti (sacred ash) pattai and kumkum in the middle, symbols of Siva and Parvati. Malas or strings of beads, perhaps rudraakshas grace the chest.There are amulets on the arms.The Vastra worn from the waist has strings of Vilva ( bael) leaves adorning it. We can see a pichua kathi(பிச்சுவா கத்தி), a small dagger worn at the waist as well as the dagger case! In his left hand Palaniappar holds a plump rooster(சேவல்) while in his right hand He holds a long Eeti (ஈட்டி)or lance.Ornaments called thandai(தண்டை) adorn the ankles while footwear calledpaadha kuradu(பாதகுறடு) are worn on the beautiful holy feet. All these details are etched in stone, on this rare and beautiful idol. The beautiful face and the divine smile are enchanting.
On the ceiling of the Artha Mandapam an engraving of two serpents swallowing the Sun and Moon can be seen.
The temple faces west, and on a good day the Tiruchengode Hillcan be seen from the Maha mandapam.
There are small shrines for Vinayaka, Koogalingeswarar and Kumari Nayagi ambal. There is a separate shrine for Vishnu, with lord Krishna with his flute on one side and Aadhi Seshan on the other. All these are later shrines consecrated in the last century. Koogalingeswarar and ambal were consecrated by the archagar’s maternal grandfather.
Pournami pooja at midnight on full moon nights is a famous ritual of this temple attended by large crowds of people. The first pournami pooja was started on 28. 3. 1983 on a Monday in the month of Panguni of Thundhubi varusham (year) when the archagar’s maternal uncle served as temple priest. That same year, Sri Kripanandha Vaariaar, popularly called as Vaariaar Swamigal, visited and held a Sotrpozhivu or religious discourse at this temple.
Saint Arunagirinadhar composed two Tirupugazh hymns on lord Muruga of Kolli Malai. In the second hymn starting with the words Thollai tharu.., he says that Murugan went to court Valli who was guarding the millet field and that he took a gift of leaves as was the custom in those days.
In the line,’Koydhu thazhaye kondu sellum mazhava’, Murugan is called as Mazhava, or member of the mazhavar tribe.History records the fact that the Mazhavar clan ruled the Kolli and surrounding areas for many centuries. Valvil Ori was also a Mazhavar king.
கல்லுருகவே யின்கண் அல்லல்படுகோ வம்பு
கல்வருக வேநின்று குழலூதுங்
கையன் மிசையேறும்பன் நொய்யசடையோ னெந்தை
கைதொழமெய் ஞானஞ்சொல் கதிர்வேலா
கொல்லைமிசை வாழ்கின்ற வள்ளிபுனமே சென்று
கொய்து தழையேகொண்டு செல்லும் மழவா கந்த
கொல்லிமலை மேநின்ற பெருமாளே
Song 607 – Thollaimudhal (kollimalai)
kalluruga veyinkan allalpadu go am pu
galvaruga venindru kuzhaloodhum
kaiyanmisai yerumban noyyasadai yonnendhai
Kaithozha mei nyaanam sol kadhirvela
kollaimisai vaazhginra valli puname sendru
kollaikollu maaran kai alaraale
koydhu thazhye kondu sellum mazhava..kandha
kollimalai menindra perumale
These lines allude to the legend of Murugan meeting Valli as a young hunter and it is believed that they refer to Vedduva Murugan in this temple.
WINDS OF CHANGE
Renovation work is being done. The temple will wear a new look when it is completed. The peaceful isolation may become a thing of the past. When the breeze blows from the mountain in the evenings bringing the healing fragrance of the hundreds of herbs which Kolli malai is famous for, there is apprehension that all this may be lost to change. But the grace of Palaniappar will be bestowed on all who seek him.
The temple is open continuously from 7 a.m to 5.30 p.m.
Since it is 3 kms from the village there are no crowds except on special days like the full moon day and weekends. There are no houses or even shops near the temple. Offerings for pooja like flower garlands, coconuts, bananas, betel leaves and areca-nut can be bought in Belukurichi.
The temple in idyllic surroundings is the perfect place for a picnic or to spend some quiet time away from it the bustle of the city.
Koovai malai is part of Bail nadu in Kolli Hills Taluk.
Located in Reserve forest area of the kolli range, the temple can be reached by road from Belukurichi, a fairly large village right below the kolli hills, 13.6 km from Rasipuram and 13.8 km from Sendhamangalam.
Belukurichi is accessible from Salem, Rasipuram or Namakkal which have good hotels. The temple is an hour’s drive from Salem.
Wet clay becomes a deity as skilled fingers of a roadside idol -maker makes a Ganesha on request. These are the traditional Vinayakas with none of the toxic contents of paints and other things that go into the making of colorful Ganeshas.
It is heartening to see lots of people still prefer the traditional unpainted clay Pillaiyar!
It is the eve of Vinayaka Chathurthy- a festival for Vinayaka also called Ganesh, Ganapathy or Pillaiyar depending on which part of the country you are in! One of India’s boisterous festivals, loved by young and old alike, it begins with the coming of Ganesha to individual homes and to neighbourhoods, the celebrations over the next few days, not to forget the yummy dishes that are offered to Him and then eaten as Prasad and the final journey to rivers or the sea where the idols are immersed. For the duration of His stay He is one of the household. I always feel sad when it is time for him to leave.
These pictures show Ganesh idols in my hometown, Salem.The featured image shows colourful parasols for Ganapathy and two little ones helping their mother make more parasols! An evening walk in the kadai veethi around the Raja Ganapathy temple in the heart of the city was vastly entertaining!
The Tamil month of Purataasi is devoted to the worship of Lord Vishnu. Saturdays in this month are days of fasting and worship. The Tamil word for Saturdays is Sani-Kizhamai, and the third Saturday in Purataasi is believed to be the holiest. Visits to Perumal ( Vishnu) temples are important and a part of the worship in this sacred month.
Tucked away in a lovely Tamil-nadu village,surrounded by sugarcane fields,a canal flowing on one side is a beautiful temple to Lord Vishnu.The picturesque village is Pandamangalam in Namakkal district of Tamil-nadu and the Vishnu temple is the Prasanna Venkataramana Swami Temple.
As the name suggests,the village dates back to the Mahabaratha period in history. The Shiva, Vishnu and Mariamman temples are all situated close together. On the day of my visit, a few days after Vinayaka Chaturthi, The Vinayakar in Pandamangalam was getting ready to be taken for immersion in a water body. A few pics.of Ganesha outside the temple.
It is believed that during the Vanavaasam (years in exile) of the Pandavas ,they came to Pandamangalam. They built an Ashram and lived here for some time.
Prasanna Venkataramana Swami appeared to them, and the Pandavas worshipped the Lord and received His blessings. He is the Lord we see today. The village was named after the Pandavas,and Pandavar mangalam became Pandamangalam with the passage of time. During their stay in Pandamangalam they were saved from an evil spirit, Vedalam, by Lord Krishna whose temple is near the Varaha Theertham.
Hundreds of years later it was part of the Pandya Kingdom and was known as Pandiyamangalam. The Pandya Queen suffered from a skin disease. The King and Queen prayed to Prasanna Venkataramana Swami. Again the Lord appeared to them and cured the Queen of her ailment.
The third instance when the Lord was Pratyaksham (appeared before the people) happened in a more recent time-frame, when this region was under the rule of the Kings of Mysore. Once the Raja of Mysore suffered from an incurable stomach-ache. He was advised to come to Pandamangalam and pray to Venkataramana Swami who cured people of all illness. The Raja worshipped God as instructed by the priests and took the prasad of holy tulsi (holy basil) leaves as medicine. He was completely cured of his stomach pain. Returning to Mysore, he told the queen of the miraculous cure. Both the Raja and the Queen came to Pandamangalam and renovated the temple.
So we find that the temple has been extended from the main shrine or garpa griham of the Mahabaratha period to the other shrines and inner and outer corridors built by the Pandya Kings and later by the Raja of Mysore. Of course the Bhoo Varahar temple and the Varaha theertham are even older.
For hundreds of years, the region around Pandamangalam has been famous for betel-leaf cultivation. Even today, the betel-leaves (vetrilai) grown in Pandamangalam and surrounding areas are among the best. To this day, it is the busy hub of a thriving trade in green betel leaves which are plucked from the vines, packed in layers in dried banana leaves and sent to markets all over Tamil-nadu. In fact, it is one of the first scenes that greet your eyes on the way to the temple.
Once there was a severe draught and the betel vines dried up. The Raja of Mysore had a canal dug that brought water from the lake at Jeddarpalayam, 10kms from here, and irrigated hundreds of acres of land. It is called Raja Vaaikal after the Raja of Mysore. It brings water to the fields throughout the year. For ten days in February – March the water flow is blocked for maintenance of the canal. There is a bridge across the canal that leads to the temple.
The temple is built in such a way that Prasanna Venkataramana Swami is clearly visible from the entrance. We have to climb down some steps to enter the temple.
The first worship is to Kshetra Balagar who is the Kaaval Deivam or guardian deity of the Gopura Vaasal (entrance through the Gopuram or temple tower). Behind this is the Dwajastambam or flag post (Kodi Maram in Tamil) and the Bali peetam.
In the inner corridor, the sannadhi( shrine) of Prasanna Venkataramana Swami occupies centre stage.
The Battar (Priest) tells us about the temple and the Lord.
This temple is a Varaha Kshetram.
It is a Prarthana Sthalam. Prarthana means prayer. This is a temple where the Lord answers our prayers without fail. The prayers may be for getting a job, cure for illness or any other reasonable prayer. The Lord grants them all.
There is no mangalasaasanam for this temple.
Usually the idols of Venkataramana Swami in temples are quite big(Aajaanubaagu) but in this temple, He is in Kuzhandai Roopam,(meaning -like a small child) and hence very adorable, making us want to visit Him again and yet again just to gaze on the beauty of the small Perumal with Sri Devi and Bhoo Devi.
Back again in the inner corridor,there are sannidhis to Dhanvantri, Chakarathalwar, Thayar, Andal and Lakshmi Hayagreevar. The name of Thayar is Alarmel Mangai Thayar .There are idols of Narasimhar, Venugopalan with SathyaBama and Rukmini and Lakshmi Narasimhar.The sheer beauty of the idols steals your heart.Another surprise is the Navagraha shrine in this Vishnu temple.
Dhanvantri and Hayagreeva are recent installations of a couple of hundred years. All the rest date back to an ancient time.
The priest very kindly sent a local devotee to show us the Varaha Theertham. The outer corridor leads to an ancient door set in the temple wall (mathil). Through this door and the Varaha Theetham lies just beyond. The Theertham is a sight to behold!Small elephant sculptures grace the steps of this ancient temple pond.
Here is the small temple to Bhoo Varaha Swami which is older even than the Venkataramana Swami sannadhi. There is another shrine to Sri Krishna.
The temple is under the Tamilnadu Government. It is beautifully maintained by a trust comprising of local people.
Three kaala pujas are performed everyday.
In this temple the Brahmotsavam starts on the day of Thai Aswathy nakshatra in honour of the Raja whose birth star was Thai Aswathy.
WHERE IT IS LOCATED
Pandamangalam temple is 29 Kms. from Namakkal via NH 7
Distance from Salem is 84 Kms.
Distance from Karur is 27 Kms. via NH 7
7.00a.m.to 12.00 p.m.
5.00 p.m to 8.00 p.m.
Prasanna Venkataramana Swami Tirukoil,
Pandamangalam, P.Velur, Namakkal District, Tamil-nadu,South India